The Truth Is Out There Do We free essay sample

The Truth Is Out There, Do We Wish To Know? Essay, Research Paper The Heart of Darkness The hunt for truth and cognition consumes us all at some point in our lives, but we don # 8217 ; t ever happen what we are looking for in Truth. We wish it to be unequivocal, but more than that, we search for it with the strong belief that we will happen it and be pleased, cheerily enlightened, and will populate better lives for it. In Heart of Darkness, it is shown that this is rarely true. Kurtz was destroyed by the truth he discovered about himself and the universe he lived in. He had known and believed a # 8220 ; white # 8221 ; truth about the universe he knew. His white truth was one of civilized, genteel thoughts and actions. Populating amongst the privileged few, the creative persons, instrumentalists, speechmakers, and other civilized people, he knew nil of the dark deepnesss of the human bosom. When confronted with those atrocious worlds, he was forced to larn the # 8220 ; black # 8221 ; truth about life and people. His head couldn # 8217 ; t grok the truths he had to accept ; it was wholly beliing to what he knew, and so he crumbled, selling his psyche to sit among devils and Satans. He was hollow indoors, had no sense of moral or societal duty, and the black truth he discovered ate off and destroyed him. He regressed to savage behaviours he had antecedently repressed and allow the darkness fill the cold nothingness within him. Because he knew so much inkiness, he was unable to populate in society once more. He crossed over and release all ties to the civilised universe, for he had lived the white truths to an extreme, so did he populate the black truths. Kurtz showed what happens when the white truths and prevarications of society are taken off. Kurtz lived and found nutriment in that world, when it vanished and was replaced by another, darker universe, he folded. In our society, we live by restraint. For Kurtz in Africa, all the restraints were removed and he was allowed to hold every bit much confect as he wished, even before dinner. This proved to be excessively much for him, he went to an extreme and was destroyed by the surpluss he craved, the really excesses that drove him to the top of the folks and peoples he conquered. When the shallowness of society was erased, made nothing and nothingness, it had to be replaced with the ferociousness of the wild. Kurtz was unable to cover with this, his head had been devoted to society for excessively long. After rapidly lifting to the top by utilizing fright and worship, he was destroyed by the surpluss he attained. Marlow sought truth, he was disgusted by the pieces of inkiness he glimpsed through the director # 8217 ; s waste and senseless inhuman treatment. He didn # 8217 ; t cognize white truth to the extent Kurtz did, neither did h e live the black truth. He simply observed, and what he saw profoundly disturbed him. He merely saw the inkiness to the full in Kurtz, nevertheless, and merely somewhat within himself. He seemed to be simply an perceiver, but in watching the diminution of Kurtz, he saw the power of the black truth. The ground he was able to defy it, though, was that he had basic unity. Kurtz lacked that, and so fell into the deep abysm of corruptness in his bosom. Marlow went to the border, looked down, but was able to withdraw. Kurtz realized his black truth, Marlow merely saw his wild and barbarous potency. They were light and dark sides of the same coin ; Kurtz was what Marlow might hold become, and Marlow what Kurtz might hold been. Kurtz # 8217 ; s Intended knew merely the white truth about him, while his black Mistress knew merely his inkiness. Each loved him for what they knew, and each would hold been destroyed by the other # 8217 ; s cognition. When Marlow lied to Kurtz # 8217 ; s Intended, he allowed her to maintain her psychotic beliefs about him, he let her go on to believe her white truths about him. This Lashkar-e-Taiba her get down mending, and it showed Marlow a new deepness within himself, a deepness that might hold gone unfulfilled without sing the inkiness of Africa. Kurtz # 8217 ; s Intended and his Mistress had no desire to cognize the truth, they were satisfied with what they knew. Kurtz # 8217 ; s Intended urgently felt she needed to cognize his last words, but the truth would hold wholly devastated her. Marlow told her a prevarication, but one she had to cognize. Kurtz # 8217 ; s picture of the blindfolded lightbearer told volumes about the nature of the universe and of Kurtz. He knew what he was acquiring into, knew all that was traveling on around him in the tusk concern and in the African universe. Possibly it showed that, until his journey into Africa, he didn # 8217 ; t entirely grok the darkness within the tusk concern, and within life itself. Largely, it seemed to demo that we end up destructing what we profess to edify ; because we go about our lives with blindfolds on, we are unable to carry through the baronial dreams we aspire to. We all see merely what we want to see, and by declining to accept the worlds of our lives, we destroy what we wish most to continue. Throughout the narrative, we catch glances of the savagery both in nature and in adult male. It seems, though, that the darkness in adult male, while ever present, must hold outside abandon to spur its waking up. It can be likened to a hibernating vent, harmless while kiping, but, one time awakened, barbarous, ardent, and powerful. The hunt for truth oftentimes outputs non the pleasant enlightenment expected and desired, but the abandon necessary to convey out the ferociousness and inhumaneness in us all.